Adam Hude was one of the Covenanters transported aboard the Henry and Francis in 1685. Born about 1661, he came from the Eastern Borders and worked as a weaver before his imprisonment. In March 1685 Hude was described by the authorities as a “disaffected person”. During the trial of the young Covenanter preacher James Renwick he was accused of dictating
David Jamieson was born in March 1659 in Linlithgow, West Lothian, to David Jamie and Bessie Tod. He grew up in a Covenanter household and learnt the tailoring skills of his father’s business. The authorities accused him of being a member of the Covenanter army at the Battle of Bothwell Bridge on 22 June 1679. The following January, he was
Jean Moffat was born in about 1666 at Netherbarns just outside Galashiels, the daughter of James Moffat, tenant farmer and determined Covenanter. Jean was perhaps even stronger her beliefs and persistently refused to attend the services of the local minister. In consequence her father was fined 1,000 merks, for failing in his legal responsibility to ensure religious conformity by his family and
Andrew Paterson was a Covenanter who was transported in 1685 and made his way to Connecticut where he settled and had a family. Andrew Paterson [or Patterson] was born in 1659 in Hamilton, Lanarkshire. He was firm in his Covenanting beliefs and may have been in the Covenanter army at the Battle of Bothwell Bridge in 1679. In 1685, in
David Simson was an exiled Presbyterian minister and amongst the oldest Scots emigrants. David Simson, a Scottish Presbyterian minister, was born around 1632 and served faithfully in parishes of Argyll for several decades before being exiled to East Jersey for his religious convictions. He began his ministry in 1656 at Killean and Kilchenzie parish in South Kintyre, later moving to
William Niven, a smith from Pollokshaws in Cathcart parish, Renfrewshire (now part of Glasgow), lived through some of the harshest years of the Covenanter persecutions in late 17th century Scotland. His religious nonconformity led to repeated imprisonments, torture, and eventual transportation across the Atlantic. In May 1678, Niven was arrested after attending an illegal conventicle and refused to name those